In fact, it’s problematic to say anything meaningful about an essential ‘me’ without thinking about myself, how I am, within a particular context. After all, we never exist in an existential or experiential vacuum. Perhaps it’s a bit like 'figure' and 'ground' in Gestalt: I am who I am against a backdrop of culture, experience etc. and, of course, God. So, if the context changes, who I am changes too.
So again, who am I? Lots of things, partly depending on my ego state at the time. The notion of ego state has been developed in transactional analysis (TA) as a way of understanding how we are in relation to ourselves and others. It suggests we are in constantly shifting psychological states which influence how we are, feel, perceive and behave towards others and, therefore, what we correspondingly evoke in and experience of them.
You may have heard of TA’s parent/adult/child model. Sometimes I relate to another person a bit like a nurturing or, alternatively, punitive parent, at another time I may relate to the same person as an equal (‘adult’), at another time I might relate to them as a playful or mischievous child etc. How I relate to the other evokes a response in them, potentially shifting their ego state too and creating all sorts of interesting dynamics between us.
I was asked recently which ego state I like most, which feels most like the ‘real’ me. It’s a great question and it begs all sorts of other interesting questions, e.g. what does a real me actually mean? How can I know which is the real me? I can prefer to be in certain ego states at certain times but what influences that preference, i.e. why do I prefer to be in it rather than in another state?
It’s quite possible that in any given moment, one 'me' would like to hold a sensible adult-adult conversation, another 'me' might simultaneously reject that and prefer to be more playful, like a free & cheeky child, another 'me' may frown on my own behaviour like a critical parent...all at the same time. This is one reason why social constuctionists challenge the notion of a single, unified persona.
Perhaps we are more fragmented, inconsistent, potentially self-contradictory and conflicted then we normally feel aware of or comfortable with. It’s challenging to think of ourselves in this way, to imagine the boundaries between our selves and our contexts being less firm, less fixed, more permeable, than we normally assume. It’s challenging to think of ourselves, the person we are, as fluid, shifting, evolving...what do you think?