‘It is the obligation of every person born in a safer room to open the door when someone in danger knocks.’ (Dina Nayeri) Reading Gill Martin’s insightful book, ‘Borders and Boundaries – Community Mental Health Work with Refugees and Asylum-Seekers’ has been an illuminating experience. It resonates well with some of the issues and dynamics I have witnessed too, albeit outside of the therapeutic arena. I remember when, after a long and agonising wait, a Kurdish-Iranian friend in the UK was granted refugee status. It meant that, finally, he could bring his wife over to join him and he could get a job to fulfil his passion and potential as a gifted architect. His pent-up talents had opportunity for release and he’s now making an outstanding contribution at an architects’ firm. Gill comments on the need, at times, to cross (not violate) what may be regarded as fixed professional boundaries, to meet refugees and asylum seekers at their point of need. She draws attention to the therapeutic meaning, significance and value of being-with, of being-alongside, in authentic human relationship. Much of our sense of identity is founded on e.g. our country and culture of origin; the groups and communities of which we are a part; our shared experiences; the work and roles we fulfil. When forced to leave all we associate with home to flee to a starkly different culture and environment, it can feel isolating relationally and dislocating existentially. Gill observes that talking therapies have their place but aren’t always what refugees and asylum seekers want or need. Sometimes, it’s because they come from cultural backgrounds that hold very different beliefs about health and wellbeing, including what influences, nurtures, sustains or harms it; or, perhaps, cultural taboos that would deem seeking and receiving help of this kind to be shameful. Sometimes, interventions akin to social prescribing, involving people in activities that they experience as worthwhile and life-giving, can be beneficial. Health and healing often emerge through enabling powerless people to regain a sense of agency over their own lives. (Further reading: Working with Asylum Seekers and Refugees: What to Do, What Not to Do, and How to Help; Counselling and Psychotherapy with Refugees; A Practical Guide to Therapeutic Work with Asylum Seekers and Refugees; Refuge: Transforming a Broken Refugee System; Strangers in our Midst: The Political Philosophy of Integration)
15 Comments
Funmi Johnson
24/8/2024 03:26:28 pm
Thanks for this Nick. What I took away from this is that helping a displaced person may look different from how we normally help, but we should do what we can, within our ethical boundaries.
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Nick Wright
26/8/2024 10:28:18 am
Thank you, Funmi. I think you expressed that well.
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Sue Murkin
25/8/2024 01:53:15 pm
A good read Nick and I really like the fact that you call out that not all cultures will want talk therapy or coaching. It maps across to my Mum, from any outsider view it is easy to see she needs grief counselling but for a woman of 89, she insists ‘we don’t do that kind of thing’ !!
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Nick Wright
26/8/2024 10:30:13 am
Thanks Sue. Yes, that's a great personal example of inter-generational 'cross-cultural' issues too.
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Alan West
25/8/2024 02:48:05 pm
Where can I get a copy of Gill’s book, Nick?
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Hans Weber
25/8/2024 02:50:55 pm
Hi Nick. I see on TV news riots that English people are “anti refugees”. Is it truth?
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Nick Wright
26/8/2024 10:34:37 am
Hi Hans. That's an important question.
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Lina Bauer
25/8/2024 02:59:24 pm
To be honest Nick Wright I don’t trust refugees. Did you see News in Solingen this weekend? It is so terrible. We try to help these people. They don’t like us. We can’t trust them.
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Nick Wright
26/8/2024 10:47:07 am
Hi Lina. Thank you for such an honest personal response. Yes, what happened in Solingen is terrible. I can understand how it could create or amplify feelings of anxiety and mistrust for you. There are similar feelings among some parts of the UK public too: one of the reasons for recent street protests.
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Geoff Williams
27/8/2024 08:16:54 pm
Hi Nick. This article’s great. It’s actually really applicable to spiritual care in the NHS, as dealing with cultural and religious diversity. Thanks for sharing it. 👍👍👍😎😎😎
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Nick Wright
28/8/2024 01:46:55 pm
Thanks Geoff. Yes, one of Gill's reflections in her book is that many of the people who come to the UK as refugees and asylum seekers come from cultures in which religion and spirituality are fundamental to their lives.
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Arman
28/8/2024 04:39:57 pm
Hi Nick
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Nick Wright
30/8/2024 12:04:15 pm
Hi Arman. Thank you for your warm encouragement - as always - and for sharing so movingly from personal experience. It’s an incredible blessing and privilege to have you here in the UK! ✨ Thank you for sharing that beautiful poem too. It resonates with the spirit of this short related piece: https://www.nick-wright.com/blog/ubuntu
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Gill's observation about the limitations of talk therapies for refugees and asylum seekers resonates with Saul Alinsky's approach to empowering marginalized communities. Alinsky believed that true healing and change come from restoring a sense of agency and control to individuals who feel powerless. Just as Alinsky emphasized the importance of collective action and participation in meaningful activities to reclaim dignity and purpose, Gill suggests that engaging refugees in value-driven activities—similar to social prescribing—can be more impactful than traditional therapies. Both perspectives highlight the importance of cultural understanding and the need for solutions that resonate with people's lived experiences.
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Nick Wright
1/9/2024 08:14:09 pm
Hi Lilla and thank you for posting such stimulating insights. I’ve heard of Alinsky and you have certainly sparked my interest to learn a lot more! ✨
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Nick WrightI'm a psychological coach, trainer and OD consultant. Curious to discover how can I help you? Get in touch! Like what you read? Simply enter your email address below to receive regular blog updates!
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