‘In Africa there is a concept known as 'ubuntu' - the profound sense that we are human only through the humanity of others; that if we are to accomplish anything in this world it will in equal measure be due to the work and achievement of others.’ (Nelson Mandela) I ran a professional development seminar for ALA-trained and ILM-recognised Action Learning (AL) facilitators last week. Participants work for an international NGO and are from, and based in, Rwanda, South Africa and the UK. One dimension to our conversation was to explore the potential meaning, value and adaptation-application of AL in different cultural contexts. A South African participant reflected on the value of AL against the backdrop of that country’s history, particularly where black people and communities were often deprived of opportunity to exert influence over their own lives and society. AL’s focus on developing personal-group agency would align with the NGO’s philosophy and approach to empowerment in that context. A Rwandan participant, working at a refugee camp with people who speak Congolese and Burundian languages, found it tricky initially to explain AL in her cultural context; firstly because participants were more familiar with traditional didactic training, and secondly because some of the concepts and language used in classic AL were quite difficult to translate directly. A UK participant offered the African cultural concept or ubuntu, one familiar in many African contexts, as a potential model to convey the spirit of AL. The South African and Rwandan participants agreed. Ubuntu views the individual in the context of a wider group and network of interdependent relationships: ‘My life, wellbeing and success are intertwined with yours.’
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‘We serve the client best by breaking out of the medical model we have come to expect. We are not an organisational doctor who describes their symptoms, who looks them over, prescribes a solution and sends them on their way. Better to define our task as a process of dialogue and discovery.’ (Peter Block) I first encountered this approach when I read Edgar Schein’s now-classic text, Process Consultation. It frames the consultant role as a co-actor alongside the client and the consultancy itself as a co-creative process. The consultant holds a metaphorical mirror up to the client, or to the client team or organisation, and thereby creates opportunity for them to notice what they had not noticed or make fresh sense of what they are seeing. In the language of coaching and supervision, it enables critical reflexivity and critical reflective practice. To do this well, to support a client’s willingness to look at themselves and a wider system and culture through critically-constructive eyes, the consultant must work from the outset to build relationship, dialogue and trust. After all, if trust is low, an unexpected or deeply-challenging revelation could evoke a defensive response and, thereby, close down possibilities for learning and change. Often, the consultant’s role may call for trust-building across a wider team, group or organisation too. The key lays in doing-with, not doing-for or doing-to. ‘The power to question is the basis of all human progress.’ (Indira Gandhi) In a small group, Action Learning offers a semi-structured opportunity to address a challenge that is real and important to an individual. With the support of a facilitator, the group (known in Action Learning as a ‘set’) offers questions to that person in three distinct and sequential phases: 1. Questions for clarification; 2. Questions for exploration; 3. Questions for action. I’ll say a bit more about each stage below, including their respective focus’, forms and purposes. Picture this. An individual (known in Action Learning as a ‘presenter’) has shared the crux of a challenge that they are facing and would like to think through in order, if possible, to find or create a solution. The Questions for clarification stage enables peers to ask brief questions: usually simple points of information or something they hadn’t quite understood, e.g. ‘What does that acronym stand for?’, or ‘The person you mentioned – is that your boss, a peer, an other..?’ The answers to such questions are for the peers’ own benefit: to fill an information gap in their own knowledge or understanding. The transition to the subsequent Questions for exploration stage, however, marks a fundamental shift in depth and orientation, where peers ask questions for the presenter’s benefit – to enable the presenter to think more deeply or broadly in relation to the challenge. They aim to stimulate critical reflection rather than, say, to elicit an answer. Whereas Questions for exploration open out and expand the presenter’s insight and awareness, the final stage of Questions for action shifts from divergence to convergence, supporting and challenging the presenter to ground any fresh insights in practical action steps to take things forward. We may see a reframing of language from, say, ‘What could you do?’ (exploration) to, ‘What will you do?’ (action). The presenter leaves with enhanced insight, agency and traction. ‘Learning is a treasure that will follow its owner everywhere.’ (Chinese proverb) Action Learning facilitator training with different participant groups always surfaces fresh and fascinating insights, emphases and challenges. This week’s ALA training programme was with a group of health professionals in diverse roles and fields of practice ranging from nursing, occupational therapy and podiatry to mental health, speech and language and education. I was inspired by their enthusiasm, personal ethics and genuine commitment to culture change. As we worked through Action Learning principles and techniques and how to enable groups to do it well, we explored 5 shift areas to facilitate a transition: from diagnosis to elicitation; from issue to person; from there-and-then to here-and-now; from first questions to follow-up questions; from reflection to agency. I’ll say a little about each of these dimensions with some practical examples below. The goal in each is to enhance participants’ learning and impact. From diagnosis to elicitation is a shift in who owns the issue from, say, ‘Tell me more about X so I can help you?’ to e.g. ‘What questions is X raising for you?’ From issue to person is a shift in focus from, say, ‘What’s the situation?’ to e.g. ‘What challenge is this situation posing for you?’ From there-and-then to here-and-now is a shift in temporal orientation from, say, ‘What have you tried?’ to e.g. ‘Given what you have tried, what stands out as the critical issue now?’ From first questions to follow-up questions is a shift in depth to move below and beyond, say, ‘How important is this to you?’ to e.g. ‘Given how important this is to you, what are you willing to risk?’ From reflection to agency represents a shift in traction from, say, ‘What sense are you making of this?’ to e.g. ‘What actions will you take to address this?’ A skill of the facilitator is to build the capacity of an Action Learning set to navigate these shifts in service of a presenter. ‘Intuition is like reading a word without having to spell it out.’ (Agatha Christie) I had the privilege of training an inspiring, cross-cultural group of participants in South Africa, Rwanda and the UK this week who work in different roles in the same international non-governmental organisation (INGO). This online Action Learning Associates programme was designed to enable them to facilitate Action Learning sets (that is, groups) confidently and effectively. (If you’re unfamiliar with the concept of Action Learning, it’s a semi-structured, small-group, peer-coaching process that’s used widely in leadership and management development programmes and as part of wider organisation development (OD) initiatives). One of the areas we touched on during the training event is the value of drawing on intuition when facilitating groups. We could consider the facilitator’s role simply in terms of a series of tasks, e.g. introducing a meeting; leading a check-in; contracting ground-rules; guiding the group through the sequential steps of an Action Learning process; facilitating a review at the end. These are important elements that we learn to handle skilfully. At a deeper level, however, we can learn to tune into our intuition. This will help us to discern, for instance, unspoken issues; underlying group dynamics; or when a person-group is stuck or ready to move on. Intuition can feel mysterious, a sense of ‘knowing’ that we may experience bodily or as a feeling rather than as a rational concept in our mind. One of most mysterious experiences I had was when training a group of church and community leaders in Action Learning facilitation. When I first encountered one of the participants, the word ‘Ruth’ kept coming to mind. I mentioned this to him very tentatively and he looked astonished. Apparently, he was about to complete a PhD study on the book of Ruth in the Bible. I had no idea. For me, spiritual discernment sits close to intuition. I always pray deeply before coaching or facilitating a set. How do you draw on intuition in your own life and practice? I’d love to hear from you! ‘Curiosity killed the cat, but for a while I was the suspect.’ (Steven Wright) Action Learning facilitators sometimes feel anxious if there are prolonged periods of silence in a group, or if an individual is particularly quiet. They may assume, for instance, that the person is uninterested to engage with the group or the process. I had that experience once (online) where a participant sat throughout a round wearing headphones, nodding and swinging in his chair as if to music. When I asked if he had any questions, he clearly had no idea what the presenter had been talking about. I addressed this with him directly after the round, checked if there was anything he would need to be and feel more engaged, then agreed that he would leave the set. That said, there are a wide range of potential factors that may influence if and how a person engages in a set meeting and, at times, different reasons for the same participant during different rounds. I will list some of them here as possibilities: if a person has been sent to a set, rather than has chosen freely to join it; if there is formal or cultural hierarchy within the group; if there has been insufficient attention paid to agreeing ground-rules for psychological safety; if building relational understanding and trust has been neglected; if a person doesn’t like someone else in the group, or fears negative evaluation by others in the set; if a person lacks confidence. There are other possibilities too: if a person has an introverted preference and processes thoughts and feelings internally; if a person has a reflective personality and needs more time to think; if a person doesn’t feel competent with the language or jargon being used; if the person can’t think of a presenting issue or a question; if last time the person spoke up in a group meeting, it was a difficult experience or had negative consequences; if a person is preoccupied with issues or pressures outside of the meeting; if a person is distracted mentally or impacted emotionally by something that happened before the meeting, or is due to happen after it. So, what to do if a person is completely silent in a set? Here are some ideas, to be handled with sensitivity and, if appropriate, outside of the meeting: take a compassionate stance – there may be all kinds of reasons for the silence of which you are unaware; avoid making judgements – silence does not necessarily indicate disengagement; be curious – ask the person tentatively, without pressure, if any issues or questions are emerging for them; avoid making assumptions – ask the person what the silence means for them and if there’s anything they need; have an offline conversation with the person – if their silence persists for more than one meeting. ‘Stop imagining. Experience the real. Taste and see.’ (Claudio Naranjo) Early predictions that electronic reading technologies would supersede the need for physical paper books proved unfounded. There’s something about holding a book, turning the pages, feeling the paper and smelling the ink that feels tangibly different to viewing text on screen. It’s something about reading as an experiential phenomenon that goes further and deeper than passively absorbing visual input. We’re physical beings and physical touch, movement and feeling still matter to us. I’ve noticed something similar in coaching conversations, stimulated by studies and experiments in the field of Gestalt. Against that backdrop, using physical props that invite physical interaction with those props can create shifts at psychological levels too. I have 4 different packs of cards available*, alongside other resources, and I notice that holding, sifting through and laying out cards can sometimes feel more engaging and stimulating for a client than thinking and talking alone. Each pack has a different purpose and focus. All involve inviting a client to flick through the cards to see which images, words, phrases or questions resonate for them here-and-now. It’s as if, at times, we’re able to recognise someone or something that matters to us, is meaningful for us, by touching and viewing it ‘out there’, rather than ‘in here’. The cards also enable a client, team or group to move or configure them in experimental combinations to see what insights, themes or ideas emerge. (*The Real Deal; Empowering Questions; Gallery of Emotions; Coaching Cards for Managers) ‘The currency of real networking is not greed, but generosity.’ (Keith Ferrazzi) One of the skills in Action Learning is to distinguish between a presenter who is wrestling with a question from one who has become completely stuck. In the former case, it’s often most useful simply to sit with the presenter in silence while the question does its work. In the latter, the facilitator may offer the presenter an option of ‘peer-consultancy’, if it might help break the mental deadlock. In order to do this well, however, and to ensure that ownership and agency remain with the presenter, the facilitator can follow a specific sequence of interventions and process steps:
A few words of caution. First, beware of introducing the peer-consultancy approach without checking in with the presenter first. If the presenter is deep in thought, such a shift in approach may feel premature of patronising, as if inferring that they’re unable to work out a solution for themselves. Second, beware of any formal or informal (e.g. age, gender, race) hierarchical dynamics in a group. Presenters may feel that they ought to respond to all insights out of respect for those who shared them, or obliged to agree with ideas proposed by someone they regard as an authority figure. ‘The question is to provoke fresh thought, not to elicit an answer.’ (Stephen Guy) I thought that was a great way of framing it. At an Action Learning Facilitators’ Training event with the NHS this week, we were looking at open coaching-type questions in the exploration phase of an Action Learning round and how they differ from, say, simple questions for clarification. A great question for exploration often stops a presenter in their thinking tracks. We may notice them fall silent; gaze upwards as if on search mode; get stuck for words; speak tentatively or more…slowly. That’s very different to a presenter who answers quickly, fluently or easily – as if telling us something they already know or have already thought through for themselves. In a different Action Learning set recently, one presenter did just that. They were speaking as an expert, not as a learner, so I invited them to count to 10 silently before responding to any question posed – and invited the rest of the group to count to 10 silently too, after the presenter had spoken, before offering a next question. The idea here was to allow the questions to sink deep. Thomas Aquinas, a philosopher and theologian, commented (my paraphrase) that a great question sets us off on a journey of discovery. Brian Watts observed, similarly, that the word question itself has the word quest embedded in it. Sonja Antell invites a presenter simply – but not always easily – to ‘sit with the question’, to reflect in silence and allow the question to do its work. It’s often the place where transformation occurs. ‘Action Learning aims to shake you out of the cage of your current thinking.’ (Pedler & Boutall) Action Learning: a method by which someone receives stretching, coaching-type questions from a small group of peers. The aim is to resolve a pressing challenge, a real-life/work issue that has left the person perplexed or stuck. The idea is to leave with actions, practical steps that will help to move things forward. Yet what gets a person stuck in the first place? If it’s a complex challenge, such as that of navigating the intricacies of diverse human relationships, we may become inadvertently caged by our own assumptions. Gareth Morgan commented that ‘people have a knack for getting trapped in webs of their own creation.’ If we don’t know what assumptions we’re making, everything may seem self-evident to us. This is where Action Learning and coaching really can help. If we can engender a spirit of curiosity within ourselves and invite challenging questions from different others, we may discover a door emerging in our previously-unseen cage, experience the agency to push it wide open and step outside to embrace fresh possibilities. It could just change...everything. |
Nick WrightI'm a psychological coach, trainer and OD consultant. Curious to discover how can I help you? Get in touch! Like what you read? Simply enter your email address below to receive regular blog updates!
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